Closely related to Shaktism, Shaiva literature includes a range of scriptures, including Tantras, while the root of this tradition may be traced back to the ancient Vedas.Īsanka in Sanskrit glossary Source: DDSA: The practical Sanskrit-English dictionaryġ) Fearless, undaunted प्रविशत्यशङ्कः ( praviśatyaśaṅkaḥ) H.1.78.Ģ) Secure, certain, having no doubt. Shaiva (शैव, śaiva) or Shaivism (śaivism) represents a tradition of Hinduism worshiping Shiva as the supreme being. But the following is the difference: while in Kalpasūtras, it is possible to doubt, with regard to those parts that are contradicted by directly perceivable śruti, that the author may have committed an error, such doubt is not possible in the case of āgamas insofar as they have Śiva as their author”. Therefore, all things taught in the Veda and Śaivāgamas are exactly the same. Āśaṅka (आशङ्क) refers to “doubt”, according to Appaya’s Śivārkamaṇidīpikā on the Brahmasūtra 2.2.38.-Appaya does not seem willing to ascribe full ‘vedicness’ to Śaivāgamas, as is clear from the following passage in his subcommentary on the same sūtra: “So it is concluded that the Śaivāgamas follow śruti with regard to the various ways of performing worship and Śiva’s greatness-both not being taught in directly perceivable śruti -just like Kalpasūtras (whose purpose is to expand upon different parts required by the performance of rituals, of which just a few procedures are taught in directly perceivable śruti) follow śruti with regard to various parts not taught in directly perceivable śruti. Asanka in Shaivism glossary Source: : Religious Inclusivism in the Writings of an Early Modern Sanskrit Intellectual (Shaivism)
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